The Bioarchaeology
of Pocklington and other ‘Warrior Graves’
Recent discoveries of an Iron Age
cemetery at Pocklington has recently had a lot of press attention due to the
presence of grave goods such as swords in some of the graves. This discovery immediately interested me as I
have been looking into Iron Age burial rites as part of my course on
Bioarchaeology. When reading the various news articles surrounding the
excavations, I realised that the Iron Age burials are repeatedly referred to as
burials of ‘Warrior
Kings’. The interpretation of a grave with a weapon as a grave belonging to
a warrior is a problem in archaeology, often leading to the excavator to
immediately jumping to the conclusion that burial was a ‘High-Satus Warrior’
without looking at other factors.
Figure 1: Article
showing the recent discoveries at Pocklington
The discipline of
Bioarchaeology looks at the scientific evidence available from the wider
context to look at possible interpretations of burials. The warrior burials
found in the Prehistoric period show a specific style of mortuary treatment
which involves burying an individual with a weapon. However the mortuary
treatment of the individual may not represent the lived reality of the
individual. By interpreting just the grave goods, the archaeologist will only
be interpreting the mortuary event, not the individual’s lifestyle. Therefore I
believe without further analysis on the individuals and there lifestyle, it is
impossible to say whether they were warriors, and even more impossible to say
they were kings!
I believe that is more likely that the
burial of individuals with swords is more likely to be a burial rite, rather
than an indication of their identity in life. This is shown by the large number
of burials in Prehistoric and Medieval Britain with weaponry and the high
levels of variation between them.
Although a very different period to the Iron Age, an example of this is the Anglo-Saxon cemetery at Buckland in Dover. One of the graves included a male and a female, accompanied by a number of grave goods, usually typical of a warrior burial (See figure 2). However as one of the individuals in the grave was female and the grave was for two individuals, it was looked at as a variant of the ‘Warrior Grave’ theory. The excavator interpreted the double grave instead as ‘It raises the possibility that homo-sexuality was sufficiently socially acceptable to the Anglo-Saxons’ due to the presence of a female and that there were two individuals in one grave (Evison 1987 p.126). Although this may be true, I believe that it is more likely that the two individuals were buried following a typical burial rite at the time, which was a burial with weaponry, which may not have reflected there identity in life.
Although a very different period to the Iron Age, an example of this is the Anglo-Saxon cemetery at Buckland in Dover. One of the graves included a male and a female, accompanied by a number of grave goods, usually typical of a warrior burial (See figure 2). However as one of the individuals in the grave was female and the grave was for two individuals, it was looked at as a variant of the ‘Warrior Grave’ theory. The excavator interpreted the double grave instead as ‘It raises the possibility that homo-sexuality was sufficiently socially acceptable to the Anglo-Saxons’ due to the presence of a female and that there were two individuals in one grave (Evison 1987 p.126). Although this may be true, I believe that it is more likely that the two individuals were buried following a typical burial rite at the time, which was a burial with weaponry, which may not have reflected there identity in life.
Figure 2: Illustration of Grave good found
in the double grave at Buckland. Evison 1987.
Although a large number of these
individuals may have been warriors, I believe that it is important to take a
‘Bioarchaeological’ approach to the remains, and look at the wider context and
area first, only making an interpretation when there is sufficient evidence to
do so. An important aspect of this is realising that what we see in the grave,
is part of a mortuary ritual, and may not represent what the individual is like
in life. Looking at the Identity of the individual needs to take into account
other contextual information such as the individual’s skeletal remains and the
time period and area the individual lived in.
Bibliography/Further
Reading
Evison, V I.,
1987. Dover: The Buckland Anglo-Saxon
Cemetery. London: Historic England.
Larsen, C S.,
2015. 2nd Edition. Bioarchaeology:
Interpreting Behaviour From The Human Skeleton. Cambridge: Cambridge
University Press.
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